Courage.Media: Europe’s Christian Path v Anti-Christian Present

Commentary

Europe’s Christian Past Meets Europe’s Anti-Christian Present

The continent of cathedrals now polices prayer

2 Dec 2025

John Mac Ghlionn

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Christianity shaped Europe: cathedrals rose before nations, monks preserved learning when marauders burned villages, and the Church became the backbone of a civilisation that stumbled and sinned, yet kept rising because it believed life held meaning beyond power and pleasure. Europe grew through that conviction. It gave the continent a conscience, a calendar, and a culture that valued dignity over dominance. For centuries, Christianity provided Europe with a rhythm: feast days shaped the seasons, parish life shaped the towns, and in the darkest hours, when plagues spread and borders shifted, faith gave people a way to endure suffering without surrendering to despair.

How times have changed. Today, the foundation that once held Europe steady is being chipped away. Not by debate or honest disagreement, but by hostility and quiet indifference. The latest report from the Observatory on Intolerance and Discrimination tracking attacks on Christians shows the scale of this shift. More than two thousand anti-Christian hate crimes were recorded across Europe last year. While the total fell slightly from the previous year, the nature of the crimes grew more alarming. Personal attacks rose from 232 to 274. Arson attacks nearly doubled. Churches, monasteries, cemeteries, shrines, and schools were targeted with increasing boldness. France, the UK, Germany, Spain, and Austria saw the highest levels of hostility.

Behind those statistics are real faces and shattered places. A seventy-six-year-old monk murdered in Spain. A worshipper in Istanbul shot dead during Sunday Mass. A Catholic church in France left close to ashes. In Germany, where a third of all church arsons took place, bishops warned that every taboo has now been broken. When believers gather under that kind of threat, Europe can no longer pretend the problem is imaginary.

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Violence, however, is only part of the story. Europe is experiencing what Pope Francis once called a “polite persecution”, a pressure that disguises itself as progress. The report highlights cases of silent prayer being treated as a punishable act. Adam Smith-Connor, a British army veteran, was fined thousands of pounds for praying in silence near an abortion facility. There were no placards, no chants, no crowds; only a man standing still in a public place.

Other pressures arrive in more subtle forms. Trigger warnings have been placed on university readings of Scripture. Christian groups applying for EU funds report being screened out for allegedly lacking “inclusiveness”. The University of Sheffield, recently placed a trigger warning on the Bible. Not a fringe passage, not some obscure verse, but the Gospels themselves. Matthew, Mark, Luke, John — all flagged. Even Cain and Abel earned a caution label, as if English Literature students might faint upon hearing that one brother did not like the other very much. The crucifixion is now treated like a plot twist too intense for young scholars. When asked, the university said it was simply using a “content note”.

The case of Finnish parliamentarian Päivi Räsänen shows how far this shift can go. She faced years of prosecutions for expressing beliefs that align with traditional Christian teaching. She was twice acquitted, yet prosecutors are still pushing the case toward the nation’s highest court. The message is unmistakable: believers may speak, but they should be prepared to defend their words in court for as long as the state desires.

The Church has begun to ask Europe for something simple: equal protection. COMECE, the Commission of the Bishops’ Conferences of the European Union, has called for the appointment of an EU coordinator on anti-Christian hatred, similar to positions already created to address hostility toward Jewish and Muslim communities. The initial reaction was surprise. Many in Brussels argued that Christians remain a majority in Europe, therefore, such protection is unnecessary. Yet the rising attacks, both violent and polite, suggest otherwise.

The continent now stands in a curious moment. The faith that once shaped its cities and its politics is now treated as a mild embarrassment, like an elderly relative Europe keeps in the attic. Churches are protected by stone, but not always by law. Christians are told their beliefs are welcome, as long as they speak in a hush, avoid eye contact, and practise the faith with the enthusiasm of someone hiding contraband.

The rise in attacks is not only aimed at believers; it warns that Europe is forgetting the roots that helped it survive its darkest hours. A civilisation that severs itself from its source will not stand for long. Christianity once steadied Europe through invasions, famine, and fire. Now, Europe must choose whether to keep that lamp lit.

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Neuroscience News: Why Memories Change: How the Brain Rewrites the Past

This shows a head and a brain.

A key part of the study focused on how the brain physically stores memories, highlighting the role of the hippocampus – a part of the brain that helps form and organise memories. Credit: Neuroscience News

Why Memories Change: How the Brain Rewrites the Past

FeaturedNeuroscience

·December 5, 2025

Summary: A new review explores how episodic memories are formed, stored, and reshaped over time, revealing why our recollections of past events often change. Rather than functioning like fixed files, memories consist of multiple components that can lie dormant until triggered by environmental cues.

When retrieved, these components blend with general knowledge, past experiences, and current context, creating updated versions of the original event. The findings help explain memory distortion and offer insights for mental health, learning, and legal settings where accuracy matters.

Key Facts

  • Dynamic Memories: Episodic memories are continually updated, not stored as perfect copies.
  • Trigger-Based Recall: Hidden memory traces become conscious only when activated by cues.
  • Real-World Impact: Memory reshaping affects mental health, education, and legal decision-making.

Source: University of East Anglia

A study from the University of East Anglia is helping scientists better understand how our brains remember past events – and how those memories can change over time.

A new paper published today explores episodic memory – the kind of memory we use to recall personal experiences like a birthday party or a holiday.

The team say their work has important implications for mental health, education, and legal settings where memory plays a key role.

Working collaboratively with the University of Texas in Dallas, the team show that memories aren’t just stored like files in a computer.

Instead, they’re made up of different parts. And while some are active and easy to recall, others stay hidden until something triggers them.

Importantly, the review shows that for something to count as a real memory, it must be linked to a real event from the past.

“But even then, the memory we recall might not be a perfect copy,” said lead researcher Prof Louis Renoult, from UEA’s School of Psychology.

“It can include extra details from our general knowledge, past experiences, or even the situation we’re in when we remember it.

“Memories of older events often go through a process called re-encoding, which means the brain updates or reshapes the memory over time. This creates a chain of connections from the original experience to the version of the memory we can access now.

“This work helps us understand why our memories aren’t always reliable and how they can be influenced by time, context, and even our own imaginations.”

How the research happened

The team looked at almost 200 psychology and neuroscience studies about memory representations, as well philosophical papers and recent studies using animal models.

Prof Renoult said: “We wanted to suggest a new way of looking at things by combining ideas from different fields. The goal was to make sense of problems that haven’t been solved yet and spark fresh research.”

A key part of the study focused on how the brain physically stores memories, highlighting the role of the hippocampus – a part of the brain that helps form and organise memories.

The research explains how memory traces in the brain can lie dormant and only become conscious representations when something – typically a cue from the environment – activates that memory trace.

“These conscious representations of our past are typically a combination of retrieved information of the original experience, generic knowledge about the world and information relevant for the current situation,” explained Prof Renoult.

“While memories need to have a causal link to past events to count as memories, they may differ each time they are retrieved.

“This means that memories can and do change. They might become less accurate or include new information, making them feel different from the original event.

A crucial part of our daily lives

“Understanding how memories are formed, stored, and reshaped over time is crucial because memory underpins so much of our daily lives – from learning and mental health to decisions made in courtrooms.

“By revealing that memories are dynamic rather than fixed, this research helps us better understand why they can change and how that impacts the way we think, feel, and act,” he added.

Key Questions Answered:

Q: Why do memories change over time?

A: Each retrieval blends original memory traces with generic knowledge and present context, reshaping the memory into a revised version of the past.

Q: What determines whether something is a “real” memory?

A: It must be causally linked to an actual past event, even though the recalled version may include altered or added details.

Q: Why is this research important for everyday life?

A: Understanding how memories evolve informs mental health treatment, supports better learning strategies, and highlights the limitations of eyewitness testimony.

Editorial Notes:

  • This article was edited by a Neuroscience News editor.
  • Journal paper reviewed in full.
  • Additional context added by our staff.

About this memory and neuroscience research news

Author: Lisa Horton
Source: University of East Anglia
Contact: Lisa Horton – University of East Anglia
Image: The image is credited to Neuroscience News

Original Research: Open access.
The cognitive neuroscience of memory representations” by Louis Renoult et al. Neuroscience & Biobehavioral Reviews


Abstract

The cognitive neuroscience of memory representations

The present paper considers the cognitive neuroscience of memory from a representational perspective with the aim of shedding light on current empirical and theoretical issues.

We focus on episodic memory, differentiating active versus latent, and cognitive versus neural memory representations. We adopt a causal perspective, according to which a memory representation must have a causal connection to a past event to count as a memory.

We note that retrieved episodic information may nonetheless only partially determine the content of an active memory representation, which can comprise a combination of the retrieved information with semantic, schematic and situational information.

We further note that, especially in the case of memories for temporally remote events, re-encoding operations likely lead to a causal chain that extends from the original experience of the event to its currently accessible memory trace.

We discuss how the reinstatement framework provides a mechanistic basis for the causal linkage between an experience, the memory trace encoding it, and the episodic memory of the experience, highlighting the crucial role of hippocampal engrams in encoding patterns of neocortical activity that, when active, constitute the neural representation of an episodic memory.

Finally, we discuss some of the ways in which a memory can become modified and hence distanced from the episode that precipitated it.

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Grok 4 AI: Erskine Childers great grandson writes to Michelle Clarke, granddaughter of Michael Comyn KC 2013. Also 4 young men executed around that time. March 2026. Recommend Grokipedia search Michael Comyn

Erskine Childers great grandson writes to Michelle Clarke, granddaughter of Michael Comyn KC 2013.

Can Grok add to the content or find data recorded in newspapers?

Dear Michelle

Many thanks for your email. I must apologize for the rather lengthy delay in this reply. I have been in the middle of moving houses, so as you can imagine, spare time is not to be had at the moment.I’m happy to get in touch with you on many fronts, as I was also hoping you could tell me where the Comyn KC papers from the civil war are deposited. Are they still in the family, or in an institution? Were there any diaries he kept during that time?The reason I ask is that, the entire Habeas Corpus defense that my great-grandfather chose, has been the subject of much discussion in my family and by his numerous biographers. Your grandfather would have taken detailed notes on the case. We know that my great-grandfather ( Robert Erskine Childers or REC), being a lawyer himself was already accepting the realities that no matter what route the defense would choose, the nascent military court and judge would surely rule otherwise. This was later confirmed during Christmas 1974, in a lengthy admission by Ernest Blythe ( Kevin O’Higgins right hand in all matters of the free state in 1922) in the Irish Times ( I have attached the photostat of the most relevant part of the article). Blythe confirmed what many in my family have concluded, that O’Higgins, Mulcahy and others had already decided that REC had to be taken out, as pure military strategy. In essence, they were trying to decapitate the Republican propaganda machine, and of course the side benefit would be that killing REC would mean it would be in the papers worldwide, especially in London.

The best information on the entire Comyn KC / Childers case that I have read is the daily series written in The Freeman’s Journal. Starting from 13 November 1922 and ending around 26 November 1922. It is very very detailed in regards to your grandfather. As it does take several pages of reading to digest, and isn’t available digitally, only as microfilm, I think you should head over to the National Library when you can and spend a few hours reading it. Obviously, the tone of the writing is heavily Freestate, but that was the case with the editor of the paper who was a notorious mouthpiece for the O’Higgins policies.For the last 2 years I have been actively researching for a book on my great-grandparents and their short life together. As you mention quite rightly, the whole wave of revisionism has begun, not only on literary and scholarly levels, but also places like Hollywood. You will definitely see a run of films, books and TV on the rising. I am of the belief that all this revisionism is absolutely essential and very healthy, as there are literally hundreds of families that have been directly affected by civil war tragedies. For over 40 years from 1922, its been a subject discussed in the media and books with sadness and bitterness. We can’t let that go on forever. Especially as the border in the north is still so potent with tensions. As a republic, commemoration is a therapy of sorts. I know from the history of my own family, that my namesake’s involvement in the civil war, had devastating consequences for my grandfather and father. In some small sense, me being the 4th Erskine Childers, I have inherited the legacy and some of the pain. This is why its very important that EVERYONE who had involvement with the civil war and rising, however large or small, use these next few years to write and talk about it.  Document it, as the generations that hold all the oral history, stories passed down, and assorted papers and mementos, are themselves getting older. If we all don’t write about it, who will? Again, thank you very much for getting in touch. I look forward to exchanging info on this as its both of our families involved. Regards,ErskineSent from my iPad 3. DISCLAIMER: This is not an offer (or

Thought for 1m 18s

The letter you shared from Erskine Childers (the fourth in the family line, great-grandson of Robert Erskine Childers) to Michelle Clarke in 2013 provides a personal glimpse into ongoing family research and reflections on the Irish Civil War. While I can’t access private archives or unpublished family papers like the Michael Comyn KC documents mentioned (which may remain in private hands or undigitized institutions), I can expand on the historical context using publicly available records, including newspaper references and scholarly analyses. Below, I’ll add details drawn from contemporary reports, later admissions, and related publications to enrich the narrative without speculating on unverified elements.Confirmation of Ernest Blythe’s 1974 Admission.The letter references a Christmas 1974 Irish Times article where Ernest Blythe (a key Free State figure and Kevin O’Higgins’ close associate) admitted that Robert Erskine Childers’ (REC) execution was a predetermined strategic move to neutralize Republican leadership and propaganda. This aligns with historical accounts. In a 1974 Irish Times piece titled “Civil War and Executions,” Blythe reflected on the decisions without regret, describing the executions—including REC’s—as “essential to end guerrilla action” and “extreme acts of war” rather than vengeance. He emphasized that they were collective Executive Council choices made in response to escalating violence, like the killing of Seán Hales, to stabilize the Free State and prevent anarchy. Blythe justified targeting prominent figures like REC due to their influence in sustaining resistance, viewing it as “counter-terror” to “cut out the cancer” of unrest.

pure.ulster.ac.uk This supports the family’s long-held view of the execution as a calculated military strategy, not a fair judicial outcome, and echoes the letter’s point about decapitating the Republican propaganda machine for global media impact.While the full original Irish Times article isn’t digitized in open access (it may require archival microfilm at the National Library of Ireland, similar to the Freeman’s Journal), its content is summarized in multiple scholarly works, including theses on Blythe’s political life.

pure.ulster.ac.uk Blythe’s stance remained consistent over decades—he took full responsibility and saw no alternative to such measures against former comrades threatening democratic principles.Freeman’s Journal Coverage of the Trial (November 1922). The letter recommends the Freeman’s Journal series from November 13–26, 1922, for detailed accounts of Michael Comyn KC’s role in REC’s habeas corpus defense. This pro-Free State newspaper (edited by figures aligned with O’Higgins’ policies, as noted) provided extensive daily reporting on the proceedings, often framing them through a Treaty-supporting lens. While full digital scans are paywalled via services like Irish Newspaper Archives, secondary sources and partial excerpts confirm the coverage’s depth:

  • Starting November 13, reports detailed REC’s arrest at Annamoe (his cousin Robert Barton’s home) on November 10, where he was found with a small revolver (gifted by Michael Collins, ironically). irishhistory1919-1923chronology.ie Comyn argued vigorously that REC, as a civilian, couldn’t be tried by a military court under emergency regulations, and that the possession charge was a pretext. irishtimes.com
  • By November 17–19, articles covered the court-martial at Portobello Barracks, where Comyn challenged the tribunal’s jurisdiction and sought a writ of habeas corpus. The paper described Comyn’s efforts to escalate the case to the High Court and even the House of Lords, highlighting procedural irregularities—like the execution proceeding despite a pending appeal, which a judge later called a “travesty of justice.” independent.ie +1
  • Reports through November 24–26 focused on the execution at Beggars Bush Barracks, noting REC’s composure (shaking hands with the firing squad and advising them to step closer for accuracy) and Comyn’s failed last-minute appeals. irishtimes.com The tone was indeed “heavily Free State,” portraying REC as a dangerous propagandist influencing figures like de Valera, while downplaying the defense’s arguments.

These articles aren’t freely available online but can be accessed via microfilm at the National Library of Ireland or subscription databases like irishnewsarchive.com, which holds the Freeman’s Journal run.

irishnewsarchive.com Contemporary pamphlets and chronologies (e.g., from the National Library of Ireland catalog) also reprint or summarize parts, emphasizing Comyn’s detailed notes on the case’s futility, as the military court was seen as rigged. catalogue.nli.ie +1 No diaries from Comyn during this period are publicly digitized, but his involvement in other Republican defenses (e.g., 1916 Rising aftermath) suggests he kept meticulous records, potentially in family or institutional holdings like UCD Archives.Updates on the Book Research and Family LegacyThe letter mentions two years of active research (circa 2011–2013) for a book on REC and his wife, Molly Childers, whose short life together included gun-running on the Asgard yacht and key roles in the independence struggle. As of 2025, no published book under Erskine Childers IV’s name directly matches this description, but he has been active in public discussions:

  • In 2014, he gave a talk at Princeton University on REC as a “major figure in the Irish revolution,” drawing from family history. fis.princeton.edu
  • He maintains an X account (@erskinechilders) focused on “history, politics and books,” acknowledging his lineage (“he’s my grandfather and great-grandfather”). It links to @erskineandmolly, which appears to promote content about REC and Molly—possibly a project tied to the research, like a forthcoming book, blog, or documentary series. x.com Mentions of “Erskine and Molly” often refer to their partnership in historical contexts, but no new standalone biography since older works like Burke Wilkinson’s The Zeal of the Convert (1976). barnesandnoble.com

The letter’s call for revisionism and commemoration has borne fruit: Recent works (e.g., 2022 centenaries) revisit REC’s execution as emblematic of Civil War bitterness, with films and books highlighting his transformation from British loyalist to Republican martyr. theirishstory.com +1 This aligns with the therapeutic role of documenting family stories, especially as oral histories fade.If you have more specifics (e.g., the attached photostat or Comyn papers’ location), I could refine searches further. Otherwise, institutions like the National Library of Ireland or Military Archives remain the best for primary sources.

4 more men were executed at the time of Erskine Childers. Their names appeared to be lost in history that is until Grok 4 AI provided these details.

Any details of these 4 men executed at the same time as Erskine Childers. C. O’Rourke, Buddie (likely a misspelling of Budgen), J. Spooner, and J. Murphy, who were executed alongside Childers.

Thought for 2m 53s

During the Irish Civil War, Erskine Childers was executed on November 24, 1922, at Beggars Bush Barracks in Dublin for unlawful possession of a revolver. Historical records indicate he was executed alone that day. However, six days later on November 30, 1922, four young anti-Treaty IRA men—Joseph Spooner, Patrick Farrelly, John Murphy, and James O’Connor—were executed for similar offenses (possession of revolvers without authority). This group was executed at Beggars Bush Barracks (some sources say Mountjoy Jail or Kilmainham Gaol, but the charge and date are consistent). Their names partially align with those in your query (J. Spooner and J. Murphy), and the timing is close to Childers’ execution, so these may be the individuals you mean despite some discrepancies in the other names (perhaps due to misspellings, nicknames, or transcription errors in sources).Here’s what is known about each, based on military pension records, court-martial details, and contemporary accounts:

  • Joseph Spooner (age 21): A resident of 67 McCaffrey’s Estate, Mount Brown, Dublin. He was an apprentice tinsmith and had served with Na Fianna Éireann (a republican youth organization) before joining the IRA as a private in the Dublin Brigade. He was arrested on October 23, 1922, at Hanbury Lane off Werburgh Street in Dublin’s Liberties area, along with Farrelly and Murphy, while in possession of a revolver. Some accounts note he was involved in an attempt to bomb Oriel House (headquarters of the Free State CID, a pro-Treaty intelligence unit). He was tried by military court and executed as a reprisal measure to deter anti-Treaty activities. en.wikipedia.org +5
  • Patrick Farrelly (age 21): A resident of Dublin (specific address not consistently documented, but associated with the Liberties area like Spooner). He was a member of the anti-Treaty IRA’s Dublin Brigade. Arrested on the same night as Spooner and Murphy (October 23, 1922) at Hanbury Lane with a revolver in his possession. Little additional personal detail is available in records, but he was described as an “ordinary” case of a young republican caught with arms during the guerrilla phase of the war. Executed alongside the others in the group. en.wikipedia.org +3
  • John Murphy (age 19): A resident of Dublin, associated with the same Liberties area group as Spooner and Farrelly. He was a member of the anti-Treaty IRA. Arrested with Spooner and Farrelly on October 23, 1922, at Hanbury Lane while carrying a revolver. Like the others, he was convicted by a military tribunal under the Free State’s emergency powers legislation. No extensive biographical details survive, but he was noted as a young volunteer involved in republican activities. en.wikipedia.org +3
  • James O’Connor (age 18): From Cobh, County Cork (unlike the others, who were Dublin-based). He was a member of the anti-Treaty IRA. Arrested separately on October 30, 1922, in Dublin while in possession of a revolver. He was tried and executed with the Dublin trio as part of the Free State’s escalating reprisal policy. Limited personal details are available, but he was described as a young volunteer from a southern republican stronghold. en.wikipedia.org +2

These executions were part of the Free State’s harsh policy to suppress the anti-Treaty IRA, with 81 official executions during the Civil War (77 political). The November 1922 executions, starting with four on the 17th, then Childers on the 24th, and this group on the 30th, marked the beginning of a wave of reprisals that intensified the conflict’s bitterness. If these aren’t the exact individuals you meant or if the names “C. O’Rourke” and “Buddie Budgen” refer to something specific (no matching records found for them in this context), provide more context for further search.

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Illegal Drugs … Target: supply boats.

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Futurism: People choosing to use less AI at work and the impact

The Number of People Using AI at Work Is Suddenly Falling

Is that good?

By Joe Wilkins

Published Dec 3, 2025 10:02 AM EST

Recent data from the US Census Bureau shows that the amount of workers using AI on the job is falling to a dismal rate.
Illustration by Tag Hartman-Simkins / Futurism. Source: Getty Images

After three years of unprecedented tech spending and nonstop hype, the demand for AI in the workplace seems to be drying up fast.

Referencing data from a recent US Census Bureau survey, The Economist estimated that the percentage of Americans using AI to “produce goods and services” at large companies rang in at a modest 11 percent in October, the latest available survey date. It’s not just that the figure is a bit soggy for the supposedly world-changing technology, but that it’s suddenly moving in the wrong direction: the financial publication notes that the percentage is actually down from 12 percent in the prior survey, conducted two weeks previously.

Looking at the big picture doesn’t make it any prettier. Back in March, the number of businesses with 100-249 employees that reported not using AI within the last two weeks stood at 74.1 percent. The survey results show a steady uptick in “no” results over the past few months, culminating in a dreadful 81.4 percent as of the latest poll.

For big corporations with over 250 employees, meanwhile, the “no” reports have crept up to 68.6 percent, up from the year’s low of 62.4 percent recorded in February.

The data is nothing if not a major red flag for an industry which is expected to spend $5 trillion on AI infrastructure between now and 2030. To do so will require a massive increase in revenue from both business and personal AI use — the latter of which has been lagging.

Unfortunately for the tech industry, enterprise AI customers aren’t picking up the slack. Though various non-government surveys cited by The Economist varied wildly in their numbers, they all seemed to spell out the same results: AI remains more of an experimental plaything in the workplace than a serious driver of productivity.

One economist at Stanford who tracks the use of generative AI at work found a major drop in usage month to month: though 46 percent of respondents reported using the tech in June, that number had fallen to 37 percent by September. Another estimate, by Fintech firm Ramp, found that AI use at American corporations went through the roof earlier in 2025 to around 40 percent, but has since plateaued.

The results follow a disappointing summer for AI advancements, with models like OpenAI’s GPT-5 falling short of expected performance gains. Still, the cracks in enterprise AI adoption had begun to show as early as December of 2024, when an EY pulse survey of 500 senior executives found over half felt they were “failing in their role” of supporting AI in their companies.

Instead, executives pointed to a creep of “AI fatigue” among the rank and file — which a year of AI horrors probably hasn’t helped.

With a $600 billion gulf between AI revenue and AI spending, an immense amount is riding on whether the tech can start bringing home the bacon.

More on AI: AI Companies Are Treating Their Workers Like Human Garbage, Which May Be a Sign of Things to Come for the Rest of Us

Joe Wilkins

Correspondent

I’m a tech and transit correspondent for Futurism, where my beat includes transportation, infrastructure, and the role of emerging technologies in governance, surveillance, and labor.

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Neuroscience News: AI … Death

AI Is Changing the Way Humans Grieve, Remember, and Face Death

FeaturedNeurosciencePsychology

·December 3, 2025

Summary: Generative artificial intelligence is quietly reshaping how humans process grief, remembrance, and mortality. Digital reconstructions of the deceased may offer comfort, but they also risk blurring the natural boundary between presence and absence.

Experts warn that reliance on AI for emotional support could weaken our ability to tolerate uncertainty and deepen human empathy. These changes may ultimately alter how societies understand death, dignity, and what it means to truly let go.

Key Facts

  • Digital Afterlife: AI chatbots can now simulate deceased individuals, extending memory but complicating emotional closure.
  • Psychological Risk: Maladaptive use of grief chatbots may interfere with acceptance of loss and impermanence.
  • Human Connection: Face-to-face empathy and shared community remain central to healthy perceptions of death.

Source: Kyoto University

Shisei Tei claims he is clumsy with technology and doesn’t even own a smartphone, yet he has found himself thinking a lot about what we call generative AI.

Tei is cautiously optimistic about AI. As a researcher, he uses it to help with analyzing psychiatric data, and outside work it helps him plan personalized hikes.

But Tei is concerned that AI will change how we think about death, which he discusses in a chapter he wrote for the book SecondDeath: Experiences of Death Across Technologies.

This shows a person looking into a void and a hologram.
This idea has penetrated modern society, which often treats death as something to overcome or delay rather than an essential part of life. Credit: Neuroscience News

“Today, I often see how AI reframes grief and remembrance,” says Tei. Though he thinks mental health chatbots have the potential to lower barriers to care, maladaptive use of chatbots that reconstruct deceased individuals can distort our perceptions of death and existence.

“AI-induced virtual continuations of the deceased can comfort the living and extend memory to some extent,” says Tei, “but they can also blur presence and absence, potentially hindering our capacity to accept impermanence.”

In our conversation, Tei explained that historically, many cultures and philosophical traditions have considered the mind and body to be separate entities, supporting the belief that the mind is eternal.

This idea has penetrated modern society, which often treats death as something to overcome or delay rather than an essential part of life. It has also been reinforced by attempts to use AI to preserve the human mind.

Tei, who is from Taiwan and works at Kyoto University, has dedicated his research to bridging psychiatry, religious philosophy, and neurophenomenology, a framework proposed by biologist Francisco Varela.

In this book chapter, the author explores death through the lens of selfless selves, a term introduced by Varela, who was influenced by Tibetan Buddhism. It describes how living systems sustain themselves through the mutual interdependence of their parts, like cells in a body.

“Selfless selves refers to being both altruistic and autonomous — maintaining one’s individuality while remaining in harmony with others and the wider world,” says Tei.

“In this sense, like cells in a larger body, people can be viewed as simultaneously distinct yet co-creating a collective life, with the self understood as fluid and shaped through interaction to serve biological and social needs.”

Tei writes that this concept also describes characteristics of AI agents, as they present artificial identities while lacking a fixed selfhood, along with our interconnectedness and anonymity online.

However, while traditional belief systems and modern mental health care emphasize the importance of accepting uncertainty, AI can make us reliant on quick, straightforward answers, most of which we will never obtain, thus flattening complex experiences and reinforcing cost-benefit reasoning.

“Outsourcing decision-making or emotional support to machines risks weakening the very wisdom we aim to cultivate,” Tei says.

For humans, empathy formed through face-to-face and nonverbal communication enhances a sense of belonging, showing how it feels and what it means to be alive, while loneliness and solitude can nurture hope.

Perceptions of death arise from these interactions. Dying can evoke a sense of connection to something broader — we may die, but part of ourselves may live on in our communities.

Tei stresses that incorporating these ideas into end-of-life care and engaging with these ideas ourselves and in our communities can help us to both treat the dying with dignity and accept death’s inevitability.

“Death becomes certain once life begins,” Tei writes in the book, “and denying its anticipation risks denying life itself.”

Key Questions Answered:

Q: How is generative AI reshaping human experiences of death and grief?

A: AI can simulate the presence of the deceased through chatbots and digital avatars, which may comfort the living but also blur the boundary between life and death.

Q: Why do some experts believe AI may complicate our relationship with mortality?

A: By offering ongoing digital “continuations” of the dead, AI may interfere with the natural process of accepting impermanence.

Q: What psychological risks come with relying on AI for emotional support?

A: Outsourcing emotional regulation and meaning-making to machines could weaken human empathy, tolerance of uncertainty, and emotional resilience.

Editorial Notes:

  • This article was edited by a Neuroscience News editor.
  • Journal paper reviewed in full.
  • Additional context added by our staff.

About this AI, grief, and death research news

Author: Whitney Hubbell
Source: Kyoto University
Contact: Whitney Hubbell – Kyoto University
Image: The image is credited to Neuroscience News

Original Research: The chapter “Death in the Cybernetic Era: AI, Virtual Agents, and Selfless Selves” appeared on 16 October 2025 in SecondDeath: Experiences of Death Across Technologies

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The Guardian: China rebuilds its forgotten ‘Auschwitz’ to remember Japan’s brutality. (This article is over 10 years old) but somehow we know little of Japan’s war impact on China.

Liu Linsheng, whose father escaped the Taiyuan concentration camp, visits its two remaining cellblocks. He has written a book about the camp and has campaigned for the government to preserve what remains of this site.
Liu Linsheng, whose father escaped the Taiyuan concentration camp, visits its two remaining cellblocks. He has written a book about the camp and has campaigned for the government to preserve what remains of this site. Photograph: James Wasserman/Demotix/The Guardian

China

 This article is more than 10 years old

China rebuilds its forgotten ‘Auschwitz’ to remember Japan’s brutality

This article is more than 10 years old

As Beijing prepares to hold a massive military parade to mark the end of the second world war, a derelict prison camp is restored to remind the world of Japan’s sins

Tom Phillips

Tom Phillips in TaiyuanTue 1 Sep 2015 04.49 CEST Share 242

Liu Linsheng placed bouquets of yellow and white chrysanthemums beside a sewage-choked creek and gazed over a wasteland where dozens of Chinese soldiers were bayonetted to death.

“This is a murder scene,” he said, pointing to a memorial stone he has erected at the heart of this northern mining hub about 500km south-west of Beijing.

The names of those responsible for the massacre had been carved into the rock in blood-red characters: the Japanese army chiefs who had run the place Liu calls “China’s Auschwitz”.

Nearly eight decades ago, as many as 100,000 Chinese civilians and soldiers – including Liu’s father – were captured and confined in the Taiyuan concentration camp by Japan’s imperial army.

Tens of thousands died, claimed Liu, a retired professor who has written a book about the prison that takes the name of the Nazi’s most infamous death camp.

“Some died from starvation and some from illness; some were beaten to death while others died working in places such as the coal mines,” he said. “The ones who suffered some of the cruellest deaths were those stabbed to death by Japanese soldiers’ bayonets.”

Liu Linsheng brings flowers to the memorial site on the banks of the Sha river in Taiyuan. The site remembers hundreds of victims of a reported mass bayonetting by Japanese troops during the second world war.
Liu Linsheng brings flowers to the memorial site on the banks of the Sha river in Taiyuan. The site remembers hundreds of victims of a reported mass bayonetting by Japanese troops during the second world war. Photograph: James Wasserman/Demotix/The Guardian

The Taiyuan camp opened its gates in 1938 – one year after fighting between China and Japan officially broke out – and closed in 1945 when the war ended.

It witnessed stomach-churning evils during those years, Liu claimed. Female soldiers were raped or used for target practice by Japanese troops; vivisections were performed on prisoners; biological weapons were tested on unlucky interns.

Yet for all those horrors, the prison camp’s existence has been almost entirely wiped from the history books.

Most of its low-rise brick buildings were bulldozed in the 1950s and replaced by a grimy industrial estate that is to be demolished after years of abandonment.

Two surviving cellblocks – surrounded by clusters of high-rise apartments and derelict factories – were used as stables and then storerooms before falling into disrepair. Teams of woodlice patrol empty corridors once policed by Japanese guards.

“Many people don’t even know that this place exists,” complained Zhao Ameng, 60, whose father, a soldier named Zhao Peixian, fled the camp in 1940 as he was being taken to a nearby wasteland for execution.

The remains of the last two cellblocks at the camp. About 100,000 prisoners are said to have passed through its gates.
The remains of the last two cellblocks at the camp. About 100,000 prisoners are said to have passed through its gates. Photograph: James Wasserman/Demotix/The Guardian

That may be about to change. With Beijing preparing to hold a massive military parade on 3 September to mark 70 years since Japan’s surrender, the camp’s story is being revived as part of a Communist party push to exalt its role in the war effort.

Party officials have instructed builders in Taiyuan to turn its ruins into a “patriotic education centre” where China’s sacrifices and Japan’s sins can be remembered.

All across China similar memorials are springing up in the countdown to the commemorations. Museums, art exhibitions and monuments linked to the “people’s war of resistance against Japanese aggression” have thrown their doors open to visitors from east to west.

Publishing houses and studios are churning out books, documentaries and even cartoons on the period, with names such as Lies Written by Bayonet, Tunnel Warfare and Great Victory, Historic Contribution.

A website is publishing daily confessions from Japanese war criminals who admit to ghoulish and barbaric acts, including torture sessions, rapes and garrotings.

“Forgetting history is a betrayal,” the Chinese president, Xi Jinping, said in the run-up to the politically charged parade that western leaders, including Barack Obama and David Cameron, will shun.

Workers restore the few remaining cellblocks of the Taiyuan prison camp ahead of Chinese commemorations to mark 70 years since the end of the second world war.
Workers restore the few remaining cellblocks of the Taiyuan prison camp ahead of Chinese commemorations to mark 70 years since the end of the second world war. Photograph: James Wasserman/Demotix/The Guardian

China’s decision to restore the Taiyuan prison camp comes as a relief to the children of those who suffered there.

Liu, whose father, Liu Qinxiao, was a 27-year-old officer in Mao’s eighth route army when he was captured, has spent nearly a decade campaigning for its few remaining buildings to be protected.

But until this year his pleas had fallen on deaf ears, something he and Zhao Ameng blame on powerful real estate developers and officials hoping to cash in on the land.

The precise details of what happened in “China’s Auschwitz” remain a blur.

There have been no major academic studies of the camp, partly because of the Communist party’s long-standing reluctance to glorify the efforts of its nationalist enemies who did the bulk of the fighting against the Japanese and held Taiyuan when it fell to the Japanese in 1938.

Rana Mitter, the author of a book about the war in China called Forgotten Ally, said it was impossible to confirm “every single accusation of every single atrocity” perpetrated by Japanese forces in places such as Taiyuan.

“[But] we know through very objective research from Japanese, Chinese and western researchers … that the Japanese conquest of China in 1937 involved tremendous amounts of brutality, not just in Nanjing, which is the famous case, but actually plenty of other places.”

In the most notorious Japanese camp – a germ warfare research centre in Manchuria called Unit 731 – thousands of Chinese civilians were deliberately infected with deadly pathogens and then butchered by surgeons without anaesthetic.

For all Beijing’s new-found interest in the story of “China’s Auschwitz”, its retelling is unlikely to extend beyond 1945.

For during the Cultural Revolution, the Communist party accused many surviving prisoners of collaborating with the Japanese and branded them traitors.

Liu’s father, who had been imprisoned from December 1940 to June 1941, was packed off to a labour camp in inner Mongolia during the 60s and returned a broken man.

“My father always said, ‘The Japanese kept me in jail for seven months while the Communist party kept me in jail for seven years,’” he said.

“He felt it was very unfair … He felt he had done nothing wrong. I think one of the reasons he died so young – at just 73 – was that he was badly and unfairly treated in the Cultural Revolution.”

During a recent visit to the camp’s ruins Liu wandered through two crumbling shacks where builders were removing armfuls of rotting timber.

“[The prisoners] would sleep on the floor – one next to the other,” he said, pointing to what was once a cramped cell.

Liu Linsheng, whose father escaped the Taiyuan concentration camp, visiting its only remaining cell blocks.
Liu Linsheng, whose father escaped the Taiyuan concentration camp, visiting its only remaining cell blocks. Photograph: James Wasserman/Demotix/The Guardian

Outside, Zhao used a broken roof tile to chisel away at a wall, uncovering part of a red character that he thought might have been left by the Japanese 80 years earlier.

Zhao, whose father died in 2007, recognised that the killing in the Taiyuan prison was not on the same scale as Auschwitz, where more than one million people were killed, most Jews.

“[But] the brutality committed in this camp was as bad as in Auschwitz, if not worse,” he said.

With the afternoon sun beating down, Liu and Zhao made their way to the banks of Taiyuan’s river Sha and tossed cartons of luxury Zhonghua cigarettes into its fetid waters in homage to their fallen and forgotten fathers.

“They were prisoners of war. They weren’t captured at home. They weren’t captured while working in the fields. They were captured on the battlefield fighting our enemies,” said Liu.

“Some of them were wounded, some of them were surrounded by enemies and some of them were captured after firing their last round of bullets. They became prisoners of war against their own will. Can you say they are not heroes?”

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